Books about and by Mwalimu Nyerere

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Browsing Books about and by Mwalimu Nyerere by Author "Nyerere, Julius Kambarage"

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    Ana kwa ana na Rais Nyerere: maswali; David Martin, majibu; Rais Nyerere
    (East African Publishing House, 1976) Nyerere, Julius Kambarage
    Ana kwa ana ni tafsiri ya mahojiano baina ya Raisi wa Tanzania, Mwalimu Julius K. Nyerere, na mwandishi wa magezeti David Martin. Mahojiano haya yalichapishwa katika gazeti la kiingereza, New internationalist, tolea la Mei, 1973
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    Azimio la Arusha baada ya miaka kumi
    (Government Printer, 1977) Nyerere, Julius Kambarage; Nyerere, J.K
    Azimio la Arusha ni tamko rasmi la kisiasa lilikosudiwa kuongoza Tanzania katika njia ya ujamaa kadiri ya maelekezo hasa ya Julius Kambarage Nyerere.Jina la azimio linatokana na mji wa Arusha lilipitishwa tarehe 26-29 Januari 1967. Tarehe 5 Februari 1967 Mwalimu Nyerere alilitangaza huko Dar es Salaam kama uamuzi wa Watanzania wa kuondoa unyonge wao.Tamko la Arusha lina sehemu tano: Itikadi ya chama cha TANU; Siasa ya ujamaa; Siasa ya kujitegemea; Uanachama wa TANU; na Azimio la Arusha.
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    Nyerere on socialism
    (Oxford University Press, 1966) Nyerere, Julius Kambarage
    This book contain the introduction about president Julius K. Nyerere and his two volumes of speeches and writing which are freedom and unity (1966) and freedom and socialism (1968).
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    Nyerere: 1961-1985 Passing on the Tongs
    (Tanzania Standard Limited, 1986) Nyerere, Julius Kambarage
    This book was published in 1986 by Tanzania Standard Limited, publisher of Daily News and Sunday News. It focused with the biography of Mwalimu Nyerere, role in fostering unity, women's involvement and the birth of CCM and after.
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    Rhodesia: the case for majority rule
    (Indian Council for Africa, 1966) Nyerere, Julius Kambarage; Nkomo, Joshua
    AS we inevitability move towards majority rule in Southern Rhodesia,a lot of questions are being asked by number of people, both here and abroad. Not only are questions being asked, but also statements of facts and intentions are being advanced.Not all of these questions and statements of facts and intentions are being made with an undoubted honesty of purpose.Others are so.Being, as I am, an ardent exponent of majority rule, as the only and natural solution to the political, social and economic problems that beset the country, let me give a picture of the majority rule that we are strugglingfor, as I see it.Since the various problems that face us today as we move towards majority rule have their origin in the historic development of this country, I wish to give a short resume of this important background in my preliminary observations. The first Government of Southern Rhodesia, as we know it today, wasbased on the Charter granted to Cecil John Rhodes by Queen victoria in 1889.(I say the first Government of this country”as we know it today” because there were African government of the country ,before the country was known as Southern Rhodesia)The entire Government and administration of the country was given to BSA Company created by the 1889 Charter. The powers of the Administration were, of course, subject to the authority of the British Colonial Secretary. Things remained so until 1923 when responsible Government was granted to the Colony after a referendum conducted among about 13,000 White settlers Though this was a decision that was bound to affect the Africa people drastically, no attempt was made to consult them on the matter.
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    South Africa and the commonwealth
    (Government Printer, 1971) Nyerere, Julius Kambarage
    At a press conference in the United States in December,1970,and as reported by the B.B.C.,Prime Minister Health said: "The Commonwealth has always existed and worked on the basis that members respect each other's interests". Tanzania certainly has no quarrel with that description of one aspect of the Commonwealth. It implies a mutual responsibility between Commonwealth members,as well as the complete national sovereignty of every individual member to purse his own country's interests . In other words,it is a recognition that, while every Commonwealth member has complete freedom to make its own decisions, each nation has also,by its membership ,accepted an obligation to try to the best of its ability to pursue its own interests and needs in such a manner that its actions will not adversely affect the basic interests of other members. This combination of complete freedom and inter-responsibility is an important and fundamental part of Commonwealth membership. There is one other. By the composition of the Commonwealth,one basic principle is implicitly accepted by every member. If we are not opposed to racialism,we have no business sitting down together in an association which consists of representatives of all the racial groups in the world.
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    Uhuru na maendeleo
    (Jamhuri ya Muungano wa Tanzania, 1967) Nyerere, Julius Kambarage
    Uhuru na Maendeleo ni vitu vinavyohusiana sana;uhusiano wao ni sawa na uhusiano baina ya kuku na yai! Bila ya kuku hupati mayai;na bila mayai kuku watakwisha.Vile vile,bila ya uhuru hupati maendeleo,na bila ya maendeleo ni dhahiri kwamba uhuru wako utaotea.
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    Ujamaa ni imani: moyo kabla ya silaha
    (East African Publishing House, 1967) Nyerere, Julius Kambarage
    Hotuba waliyotolewa walimu waliohudhuria sherehe za vijana,ukumbi wa diamond jubilee,Jumamosi,Mei 30,1969
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    Ujamaa vijijini
    (Mpiga Chapa Mkuu wa Serikali, 1967) Nyerere, Julius Kambarage
    Jamaa ya kiafrika ya zamani iliishi kwa misingi ambayo sasa tunaiita misingi ya ujamaa.Ungewauliza wanaishiije,wasingekujibu kisiasa kama tunavyojibu sasa kwamba wanaishi kijamaa.Waliishi tu kijamaa na wala hawakujua namna nyingine ya kuishi.Waliishi pamoja na kufanya kazi pamoja kwa sababu hivyo ndivyo walivyoweza kusaidiana kupambana na matatizo mbali mbali ya maisha-mvua na jua,maradhi,hatari za wanyama au binadamu wengine,na safari nzima ya tangu kuanza maisha mpaka kufikia mauti. Matunda ya kufanya kazi pamoja hayakuwa yakigawanywa sawa sawa kabisa ,lakini sheria za kugawanya zilijulikana na msingi wake ulikuwa ni kwamba kila mmoja wa jamaa ana haki ya kupata chakula cha kutosha,mavazi ya kutosha,na mahali pa kulala kabla mtu mwingine(hata mkubwa wa jamaa) hajapta zaidi ya hapo.Walijiona kwamba ni kitu kimoja;na lugha zao na vitendo vyao vilisisitiza umoja wa jamaa yao.Mahitaji ya lazima ya maisha yalikuwa ni " chakula chetu","ardhi yetu","ngombe wetu".Hata namna ya kuitana ilisisitiza umoja na uhusiano wa ujamaa.Binti Fulani au Bin Fulani;Mama Fulani au Baba Fulani;Mka Fulani au hata mke mwenzi Fulani n.k Waliishi pamoja na kufanya kazi pamoja; na matunda ya kazi yao yalikuwa ni mali ya jamaa nzima.
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    Wafanyakazi na ujamaa Tanzania
    (NUTA Press Ltd, 1977) Nyerere, Julius Kambarage