Pastoralism and wildlife

dc.contributor.authorFosbrooke, Henry A.
dc.date.accessioned2021-09-29T13:28:13Z
dc.date.available2021-09-29T13:28:13Z
dc.date.issued1993
dc.descriptionAvailable in Print form, East Africana Collection, Dr Wilbert Chagula Library, ( EAF FOS F46)en_US
dc.description.abstractThe whole history of Maasai relationships with the Governments which have taken over their country has been one of being forcibly pushed around. The process started with the Maasai of the Naivasha area of Kenya being removed from their ancestral grazing grounds to make room for Lord Delemere and his fellow European settlers. This was given a semblance of legality by drawing up an agreement which the Kenya Government persuaded the laibon (religious leader) Lenana to sign as Chief of all the Maasai — which, of course, he was not. Those who contested the issue took their case to the highest possible court, the British House of Lords, where it was rejected on the grounds that the 190*f agreement, which awarded the Naivasha area to the Maasai, was a treaty between two, sovereign peoples, the British and the-Maasai, and Was therefore not subject to legal processen_US
dc.identifier.citationFosbrooke, Henry A. (1993) Pastoralism and wildlifeen_US
dc.identifier.urihttp://41.86.178.5:8080/xmlui/handle/123456789/15641
dc.language.isoenen_US
dc.publisherFosbrookeen_US
dc.subjectHerdersen_US
dc.subjectMkomazi Game Reserve (Tanzania)en_US
dc.subjectMasai (African people)en_US
dc.titlePastoralism and wildlifeen_US
dc.typeArticleen_US
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